Category: Houses of the Blooded

You’ve met the Sacred Harlot.

Ikhalu: The Lord of Murder
When the ven first found their freedom, two brothers sought to lead them to their destiny: Uhmume and Ikhalu. Both spoke to the gathered, both made their appeal for leadership. When all the words were spoken, the ven choose Uhmume. The brothers’ rivalry is now one of the greatest stories in ven legend. After years of bloodshed, Ikhalu and his followers were cast out. But that was not the last the ven ever saw of them.

The ven who revere Ikhalu do so in the shadows. The Senate declared worship of Ikhalu illegal centuries ago: one of the few laws that remains without loopholes. Death is the only penalty for any found with an Ikhalu shrine or one of his forbidden knives (see below).
Those who follow Ikhalu are called Ikhalavu which best translates as “priests of the assassin.” (I’m using “assassin-priest” for the sake of brevity.) The assassin-priests use forbidden rituals to steal the souls of other ven for a dark purpose: to raise the Lord of Murder from his Solace.

The Ikhalavu are masters of disguise and the shadow-powers their dark lord bestows upon them. They are also taught a martial art specifically designed to immobilize targets. Also, every Ikhalu priest carries a magical dagger; any person killed by this dagger has their soul sent to Ikhalu’s fortress.

Secrets
Ikhalu assists his followers with powers devious and diabolical. Every assassin-priest is given an unholy dagger that steals souls and sends them to Ikhalu. His shadow-magic helps hide his assassin-priests, giving them the ability to hide in plain sight and disappear into shadows. Ikhalu also visits his followers in omens and dreams. This makes him one of the most active suaven.

Tabba: The Ikhalu Knife
An Ikhalu knife is a sacred item given to the most trusted assassin-priests. All of Ikhalu’s Blessings are bestowed through the knife. The Hidden Blade All Ikhalu knives are bestowed with one Secret: if the priest hides it on his person, it cannot be found. No man, woman, or child can find the knife if the priest hides it.

The Deepest Cut
By invoking this Blessing, the priest gives his opponent a permanent Wound. This Wound cannot be healed by normal means.

False Death
One of the greatest Secrets of the Ikhalu assassin-priests is their ability to feign death. By invoking this Secret, the priest tells Ikhalu “I am not yet ready, Lord,” and appears by all accounts to be dead. His wounds appear fatal to any onlookers. Only if his heart is removed from his body is the priest actually killed. He remains in this false death until midnight. Then, under the moon, he rises again.

The Stolen Mask
By invoking this Blessing upon a body he’s murdered, the priest may steal the face of his victim. By stealing the face, he steals the demeanor of the victim as well. The priests clothes appear to be his victim’s clothes, his voice sounds the same, even his possessions are identical. The deception is true until the mask is removed; the face then shrivels and cannot be used again.

Avali: Holy (or Sacred) Murder
Whenever an Ikhalu priest commits “holy murder” with his knife, he sends the soul to Ikhalu’s secret palace. The knife immediately gains a bonus die. The knife may have a number of bonus dice equal to the Devotion of the assassin-priest.

To commit avali, the assassin-priest must strike his enemy without the enemy knowing he’s present. The priest slices the throat of the victim or pierces his heart. Then, the priest utters a small prayer to Ikhalu, telling his dark Lord that a soul is on its way.

Again: the avali ritual may only be committed if the target has no clue the priest has intention to kill the target. The priest could be in disguise or hidden. Then, once the priest is in place, he rolls his Devotion to the Lord of Murder. If he gains effect equal to the target’s Fortitude, the target is doomed to die in three rounds.

___

If you want to know more about Ikhalu, just ask

latentblue

 or

danthedragon

. They’re both experts.

(Oh! And

evilzug

 and

oizys

, too!)

HotB Advantages are gone. Instead, we have the suaven. As mentioned earlier, your character gets 5 points to spend on the saints. The number of points you spend determines your Devotion to that saint. You may not spend more than 3 points on any single suaven.

I’ll be introducing you to the suaven throughout the week. Let’s begin with one of my favorites.

When I was in high school, the biggest open secret was the sociology teacher’s quizzes. His quizzes were always multiple choice and everybody knew that if you answered “D” on his quizzes, you’d get a C. He designed them that way. All you had to do was answer “D” on each and every question and you’d pass his class. And so, in honor of that great tradition, I give you this pop quiz.

1) In the world’s most famous RPG, which mechanic represents insignificant injuries, dodging, glancing blows deflected off armor, and lucky misses?

a) hit points
b) armor class
c) difficulty class
d) both a) and b)

2) In the world’s most famous RPG, which mechanic represents taking a serious blow?

a) going to zero hit points
b) an opponent defeating your armor class
c) alignment
d) both a) and b)

3) In the world’s most famous RPG, what two mechanics are redundant systems?

a) hit points
b) armor class
c) speed factor
d) both a) and b)

When Dave Arneson designed the combat system for D&D, he modeled it after a naval combat game. (You can read the Mighty Mighty Arneson talking about it here.) From that perspective, it makes sense. You have to get through the armor of a ship to hurt it. But for one-on-one combat, it makes less sense. The systems become redundant.

Now, to be fair, we are talking about the very beginning of RPG design here. Dave, Gary, Dave Hargrave, Steve Perrin, the Troll Lord and the Great and Mighty Stafford were really just making all this up as they went. Shooting in the dark. We’re talking primitive technology here, but it was as innovative as the wheel. Others built on the foundation they laid, and technology has progressed. So, let’s do just that. Let’s build on what’s come before.

Injury
My buddy Matt Colville and I were arguing about hit points. Matt told me that he liked the fact that characters take no penalties for actions until they fall because, “When I need to be heroic, I can be.”

In other words, using a death spiral discourages heroic action. When things are at their worst, heroes are at their best. This is a literary conceit both Matt and I like very much. Death spiral systems discourage this kind of action in a roleplaying game. That’s why, in 7th Sea, there is no death spiral.

But death spirals do add a sense of dramatic tension to the game… and, dare I say it, “realism.” When you get hurt, it’s harder to act. It’s harder to keep going, to push through the pain. That’s a different kind of heroism. And that’s why, in L5R, there is a death spiral.

So, how do you do both? How to give a player the sense of “my character is really hurt” while allowing a character to be heroic when he needs to be? Well, first, you provide a mechanic (aspects) that allow him to call on bonus dice when he needs them. Okay, we’ve got that. But we also need a mechanic that warns the player, “Your character is really hurt. You need to protect yourself or something very bad is going to happen.”

Aspects.

When your character gets hurt, you gain an injury aspect. Or, just injury, if you like. The injury has a rank equal to the effect of the attacker’s roll. In other words, if someone attacks your character and his hit is worth 3 effect, that injury is rank 3.

For example, your character is in a duel and he gets hit with the business end of a sword. When the rolling is done, the total effect is 3, you write down the injury on your character sheet. (There’s a spot for injuries. Go look.) The attacker gets to define the injury. A cut across the face, a slice across the wrist, a jab to the belly, whatever.

Now, that injury can be invoked once per round by one opponent. Invoking that injury either gives him a number of bonus dice equal to the rank of the injury or subtracts a number of dice from your next risk. His choice. Remember: if you cannot roll dice for a risk, you automatically fail that risk.

Getting Dead
This leads us to how a character actually dies… which you don’t get today. It’s a different mechanic I’ll be dealing with tomorrow.

Hey, you rolled a 20! You get a crit!

Well, not really. It isn’t rare enough that a crit only happens 5% of the time. We’re going to make you roll again to make sure you got a crit. And while you’re at it, get a copy of the dictionary, open it up to “anti-climax,” then smack it upside your own head.

And even if you do get a crit, you can still roll shit for damage. Roll a 1 and you get–Gods Alive!–a grand total of 2 hit points! Yeah, that makes me feel like a hero!

With that in mind, let’s come up with a system that lets players call their own critical hits and let’s make critical hits actually mean critical. How do we do that? Let’s take a look.

First, when you attack an opponent, you roll a number of dice equal to your character’s Prowess+The Sword+any other bonus dice against your opponent’s dice pool. That’s usually Prowess x 3 unless he makes an active defense. In that case, he rolls a die pool and the highest roll wins.

If the attacker succeeds, damage equals his Strength+Weapon. But, the attacker can wager dice (remember wagers?) to increase the effect of his attack. Every die you wager before the roll adds one to the damage. That’s base damage that you always get when you succeed boosted by your wagers. You take the risk, you reap the reward… or the consequences.

Player choice. Choosing how many dice you set aside to decide when you act, setting dice aside to boost your effect. Getting a better look at that big picture?

I’ve got another idea that I’m toying with, but it isn’t ready yet. Maybe more tonight.

Game design is about choice. Giving the players multiple choices, each of which seems the Best Choice.

Take Feats for example. There are some Feats that you’ll never take. Just never. You look at them in comparison with other Feats and the choice is obvious. Alternately, in the Bungie game HALO, the Master Chief (that’s you) can only carry 2 weapons at a time. And at every point during that game, you wish you could carry three. All the enemies respond differently to different weapons. Human weapons work best on The Flood, Covenant weapons work best on the Covenant, and you never EVER want to ditch the pistol… unless there’s a rocket launcher. Or the shotgun. And DAMMIT! I need three hands!!!

Game design is about choice. But you can put too many choices in front of the player, resulting in frustration. Frustration is not fun.

Choice/Frustration. Difficult balance. But when you find it, you’ve got it. Great game design.

“Going first” has long been a source of frustration for me. The Dice Gods hate me. No shit, I mean they hate me. Must be a family curse or something because when I go to visit my folks in Vegas, my dad don’t play craps, he plays blackjack. He loses at craps. He wins at blackjack.

And so, whenever it is time to “roll initiative,” I always come in last. I roll the lowest possible result. It doesn’t matter how many choices I made in designing my character, the dice betray me. Every time.

And so, how do we make going first less about arbitrary randomness and more about choice? How’s this.

When a fight scene begins, everyone decides how many dice they’re going to give up to go first. The number of dice you pick is the number of dice you lose from your next action. The person who gives up the most dice goes first, followed by the person who gives up the next highest number of dice, and so on down the line. Ties go simultaneously.

For example: Albert, Bob, Cindy and Dave enter a fight scene. Albert gives up 3 dice, Bob gives up 2, Cindy gives up 3, and Dave gives up no dice. Because Albert and Cindy both gave up the most amount of dice, they get to go first, losing 3 dice from their next action. Because Bob gave up 2 dice, he goes second. Then, Dave goes last because he gave up no dice at all.

You want to go first? It’s going to cost you accuracy. Speed costs accuracy. (I got this idea a long time ago when someone asked me how I’d do a wild west rpg and Unforgiven was on my mind.)

A few kickers.

First, the bidding of dice is secret. Nobody knows how many dice folks are giving up to go first. (If players want to metagame and decide among themselves who should give up how many dice, I approve. It’s called “having a plan.”) Dice are revealed at once. 

Second kicker. Giving up dice at the beginning of a fight scene means you have to think about what you’re going to do. You have to think, “Ok. I want to attack that guy over there with my sword. I’ll roll nine dice. I can give up three of them for a speed.” Of course, no plan ever survives direct contact with the enemy, so what you end up doing will, more than likely, not be what you intended to do. Giving up dice blind at the beginning of a fight means you’re betting on getting to do what you wanted. You counted on attacking, but end up doing something else… but you’ve still got to lose the same number of dice.

Choices. That’s what game design is about. Making players measure choices. And forcing them to improvise when plans go wrong.

Why do fight scenes take four hours of real time with hundreds of rolls, endless accounting, and an overly anal obsession with detail… while seducing the barmaid is just one single roll?

Obviously, such rules were written by virgins.

But seriously…

I said at the beginning of this whole thing that HotB was designed to address what I felt was missing from the world’s most famous RPG. In most RPGs, fighting is obviously very important. After all, what takes up the bulk of nearly every rule book? Fight scenes. What takes the most amount of time? Fight scenes. What do adventures focus on? Fight scenes.

Nothing is more dangerous than putting life and limb on the line, and like that old Cerebus joke, there’s nothing that builds character more than CONFLICT!!!

But does a fuukin heeeuuuge combat system make fight scenes more important… or less important? Think about it.

In a way, presenting a fight scene as a rigorous, highly regimented, highly organized point-by-point, second-by-second exercise of tactics and strategy really doesn’t do fighting any kind of justice. The fact is that fights are messy, uncertain, brutal events. Not only that, but a fight is over before anyone anticipates. They don’t go on for hours and hours. Fights are decided in seconds, and usually, nobody involved “wins.”

Sun Tzu based his treatise on a single principle: defeat your enemy before it comes to blows. Walk into a fight with the absolute certainty that your enemy cannot win. He was successful because he knew that once the fight starts, all bets are off. If you get in a fight without a plan (and seven different contingencies for when, not if but when, your plan goes wrong), the cost of fighting will overwhelm the reward of victory.

Turning fight scenes into tick-tock excercises of hum drum mathematical equations doesn’t even approach the reality of a fight. Just like the barmaid, such systems look like they were written by people who have no clue what a real fight looks like. More importantly, what a real fight feels like.

I direct the reader to two movies. The first is David Fincher’s Se7en. Watch the chase scene in the second act when the two detectives race after a potential suspect in the movie’s brutal murders. The scene is dizzying, difficult to follow, and feels dangerous. This is deliberate. Fincher hated chase scenes where you always knew where everybody was, always had a clear field of vision and saw all the scenes from every point-of-view. And thus, the beautiful, lyrical mess of a chase scene.

The second film is Oldboy. There is a fight scene in that film that perfectly captures what I’m talking about. It feels like a fight should feel. Not a choreographed rhapsody of movement that feels like an opera, but a bloody and brutal battle. (Sorry for the illiteration.) And the protagonist’s weapon is a hammer. Just a hammer. I will say no more.

Clint Eastwood was asked about the realism of his films. He said he wasn’t interested in being realistic, but authentic. To make the viewer feel the truth of the piece.  My goal with the fight scenes system in HotB isn’t to present a “realistic” combat system, but an authentic one. To make the players feel like they’re in a real fight. A dangerous situation that could take an unexpected turn any second.

This is the system I want. I’ll be working slowly toward it. Later on tonight, we’ll take the first step.

I do not have the time to post the entire entry–it is over 8,000 words and won’t fit here–but I will let you know that “Saints and Secrets” will be replacing the entire Advantages section of the book.

Essentially, it breaks down like this.

Advantages like “Large” and “Left-Handed” and other such mundane things are now Aspects. (As they should be.) Advantages like “Spy Network” and “Seneschal” are going to be a different kind of trait that I’ll cover later.

On the other hand, players get 5 points to spend on saints: the shuaven. Each shuaven has a number of “secrets” they can teach your character. The secrets are based on theme. Fighty saints have fighty secrets. Sneaky saints have sneaky secrets. Beautiful saints have sexy secrets.

Faithful readers (those who own at least a .pdf of Enemy Gods) will recognize some of the saints–although in slightly different iterations. Falvren Dyr and Talia are definately there, as well as the “blessings” they gave to faithful followers.

Ven gain the secrets through Devotion: proving their dedication to the saint’s mystery cult. As your Devotion to a saint increases, so do the secrets he will teach you. If your Devotion decreases, access to those secrets will be cut off.

I’ll be posting the saints and their secrets later in the week. I need a break from completely revising a vital part of my game. I’m moving on to systems this week, starting with Fight Scenes which should be up later today.

I’ll be doing something entirely different with Advantages. I’m not exactly sure what it is just yet, but I’ll let you know next week.

Saints and Secrets later today.

(Mechanics tonight. For now, you get the idea.)

The ven do not die of old age. Instead, their bodies slow, their blood cools, and their skin begins emitting a strange substance called altrua. Altrua is not unlike spider’s webs. Over the years, they fall into a state they call “solace.” Eventually, the entire body goes into hibernation, wrapped up in altrua, asleep. And dreaming.

The ven believe the mind of a ven in solace is still aware. In fact, while in solace, the ven mind becomes incredibly powerful, capable of transmitting thoughts and visions to those of kindred blood and spirit. The ven receive these visions while dreaming themselves, but they can also learn how to place their minds into an altered state that is able to receive these messages of dreaming ven.

Those who slumber in solace are called shuaven: the dreaming ven. Revered by their Houses, they become the equivalent of our own patron saints. The ven pray to them at shrines, collect artifacts from their lives, and maintain the sleeping body. While the shuaven is protected within his altrua shroud, his is not invulnerable. Altrua is particularly vulnerable to fire and many shuaven has been lost in such a way.

The shuaven are far from equal and not all are universally revered. The worship of some shuaven is small: they are only revered by their families. Other shuaven, however, have temples in every city on Shanri. Their names are whispered only in reverence, sung with open throats, and feared by every sensible ven.

Most ven often find a kind of communion with a particular shuaven—sometimes a saint not even of his own House. In order to gain a deeper understanding and to make the bond between them stronger, many ven join mystery cults devoted to the shuaven. Temples devoted to some of the more popular shuaven are in every major city with priests and ceremonies revealed only to the most faithful. If a ven chooses one particular shuaven over all others, he calls it sa-shuaven (“most holy”).

All the shuaven are different. What is true of one is most likely not true of another. Some are revered while others are worshipped. Some have temples and others have perhaps one or two shrines. A few shuaven have even been forgotten, lost in the catacombs under the thriving metropolis, they wait, sending visions to those who might hear, hoping one day hey will be rediscovered.

And then there are the fashuva: the fell ones. Even whispering their names is dangerous. We shall not speak of them here, lest they hear us. Even mentioning them could call their attention. We shall say no more.

I’ve posted in the past about these two topics. I’ve since revised the rules. You can check out the new rules behind the cut.

Also, I’ve revised the character sheet (adding a space for Loyalties and Desires). Ask me and I’ll send it to you.